术语“王霸之辩”的详细信息

英译术语:

debate about the Kingcraft and the overbearing behavior

汉语语境:

先秦诸子们通过王霸之辩阐述自身的政治理念，孟子提出崇王抑霸主张，荀子则提出“义立则王”、“信立则霸”的政治观。春秋霸政应被视作一种特定历史进程中的新型王权现象。

英语语境:

In pre-Qin, ideologists debate about the Kingcraft and the overbearing behavior, and then they elucidate their political theories. Menicus supports the kingcraft and oppose the overbearing behavior. Xun Zi supports the idea that rulers with righteousness can become king and that rulers with integrity can become stronger. The hegemony in the Spring and Autumn period should be viewed as a new type of kingship in the particular historical period.

英译术语:

self-cultivation versus aggressive conquest

汉语语境:

西周时期，我国进入了宗法奴隶制社会,出现了反映宗法制度和宗法思想的“礼”和“法”。春秋战国时期，是我国由宗法奴隶制向封建制过度的时期,“礼”思潮的兴盛，“德”观念的拓展，促使了礼法的分化，导致了儒学的创立。在战国变法运动中形成的法家与儒家在政治思想上存在着严重的冲突和对立，表现为“礼法之争”和“王霸之辩”。

英语语境:

The Western Zhou Dynasty witnesses China's transformation into the slave society characterized by the prevalence of clan and its rules. The clan rules and its thoughts make their appearance in the form of "rite” and "law”. Then, the period of Spring-Autumn and Warring-States is the transitional period when China developed from a slave society with clan rules to a feudal society. With the popularity of the thought of "filial love” and the development of the idea of "virtue”, the division between civility rule and law rule begins, hence the establishment of Confucianism. The Law School emerges in the process of reform movement in the Warring-States Period and registers contradiction with Confucianism in the political propositions, which could be told from the debate of "civility versus law” and "self-cultivation versus aggressive conquest”.