术语“民族关系”的详细信息
数据项 Items | 术语信息 Info. |
---|---|
汉语术语编号 Term No. | 81000467 |
所属学科 Subject | 政治学 Political Science |
汉语术语词性 POS | n. |
汉语术语分词 Segmentation | 民族/关系/ |
汉语术语长度 Length | 2 |
关联术语表达 Association | 民族关系思想 民族法 民族文化 |
搭配信息 Collocation | 文学的民族关系ethnic relations in literature 新型民族关系new-type ethnic relationship 民族关系思想thought of relationship among nationalities |
编纂人 Compiler | 宋若水 |
编纂日期 Date of Compilation | 2015-12-01 00:00:00 |
汉英语境1
英译术语:
relationship between nationalities
汉语语境:
苻坚的民族关系思想是在结合儒家思想、本民族传统习俗和当时的实际情况的基础上形成的,其主要内容包括以“混六合为一家、视夷狄为赤子”、以恩德处理民族关系、以提高各民族文化水平来促进思想的融合以及分散削弱降服民族等理论观点。其思想对于促进各个民族之间政治、经济、思想方面的融合有着一定的推动作用,但同时也存在着忽略实际、怀柔过宽等特点。
英语语境:
FU Jian's thoughts about the relationship between nationalities is to take form in union with Confucianism, his national traditional Fu Jian's thoughts about the relationship between nationalities is based on Confucianism, his national traditions and the specific situation at that time. His thoughts mainly consist of “commixing six schools for one, regarding barbarian as their own”, “improving morality so as to prevent calamity”, boosting civilization, as well as separating, weakening and conquering other nations. The thoughts greatly promoted the politics, economy and cultural unification among different nations in China. Meanwhile, they also have some flaws such as ignoring the practical factors, overdoing placation and so on.
汉英语境2
英译术语:
ethnic relationship
汉语语境:
民族,是人类生存和生活方式的客观实在,它既是一个实存的共同体,又是一个变动的共同体。在人类社会发展过程中,只要民族之间的联系一开始,就必然产生它们之间以什么方式交往的问题,这种交往的方式就构成了民族关系。民族关系的建构,不论是主动的,还是被动的,总的来看,呈现出一种区隔、聚合、融和的状态,或者正向运动,或者反向运动,或者同时并存,或者相互包含。区隔并非孤立,聚合也非一成不变,融和中亦有区隔,民族关系的建构是一个历史的动态的过程。
英语语境:
As a subsistent and fluctuant form of human community, ethnic groups represent the objective reality of human existence and lifestyle. During the development of human society, as long as different ethnic groups begin to have contact with each other, there will be inevitably a question followed as to how they should interact with each other. And the way of interaction constitutes ethnic relationship. The building of ethnic relationship, no matter it is active or passive, generally complies with a dynamic movement of segmentation-aggregation-integration, which can exist side by side or contain each other, and the direction of movement can also be reversed. Segmentation is not equal to isolation, aggregation is not immutable, and segmentation also lies in integration. The construction of ethnic relationship is a historically dynamic process.