术语“心性”的详细信息

英译术语:

nature of mind

汉语语境:

启蒙心性是阳光教育得以全面实施的关键，它是通过儿童的感知和教师的支持引导力量，点亮儿童道德发展之光，启迪儿童基本的认识自己和世界的能力。

英语语境:

The key to sunshine education is to enlighten the nature of mind, which means enlightening the development of moral and cognition of the children themselves and the world by childrens perception and guidance from teachers.

英译术语:

heart-mind

汉语语境:

《易传》心性论比较隐微，经常与本体论结合在一起论述，不主要从人性生成的角度论心性，更主要是以“神”概念表达心体觉性，其思想实质是基于心性之体同于大化之体的本体阖辟论，而不是生成论。《易传》心性论的重点在圣智觉性，于本体与现象之际抉择人之心性作为天地之中，又以圣智觉性作为心性之中，由此阐发“穷神知化，由通礼乐”的内外一贯之道，这是《易传》心性论思想的根本特征。

英语语境:

In Yijing the theory of heart-mind is combined with the ontology implicitly and delicately, not to mainly explicate heart-mind thought by the forming of human nature but express the awareness of the noumenon of heart-mind by the concept of Shen. It actually develops a theory of the coincidence between heart-mind and the noumenon of the great change but not a theory of hylogenesis. Yizhuan expounds the system of heart-mind and consciousness by the pattern "noumenon ——Shen——minutest springs" with two cognitive methods of "the versatile and spirit-like stalks" and "the exact and wise diagrams" in a sense. The focal point of the theory of heart-mind lies in the sages' enlightenment by super wisdom, with human heart-mind as the core of heaven and earth and the sages' enlightenment as the core of human heart-mind as well, and then comes out with the unity of internal mind and external conducts. This is the basic character of the theory of heart-mind in the Yizhuan.

英译术语:

temperament

汉语语境:

中国传统哲学心性论有着前后相继、逐步提升的内在逻辑；随着不同历史时期问题意识的变化，心性论逐渐在深化，并成为传统道德形上学的核心，集中体现着中国文化的内在精神；明清实学、当代新儒学对心性论的两极态度应予以反省；全球化背景下有中国特色的社会主义文化和道德建设，应注意对传统心性论确立人的道德基础功能的认同。

英语语境:

The theory of temperament of Chinese traditional philosophy, which has continuously developed from past to present and gradually ascended internally, has deepened bit by bit to become the core of the metaphysics of traditional ethics, a focal representation of the soul of Chinese traditional culture, with the changes of problem consciousness in different historical periods. Therefore, a retrospection needs to be made as to the polar attitudes towards the theory of temperament by the realism in the Ming and the Qing Dynasty and the neo-Confucianism in contemporary days so that we can manage to cultivate the traditional theory of temperament for its function to establish the ethical foundation to construct China characteristic socialist culture and ethics system under the circumstance of globalization.